…for Families and Young People
We will be singing carols at The Cotton Tree on Friday 13 December from 7.30pm.
We will be singing carols at The Cock and Pheasant on Thursday 19 December from 8.00pm.
Come and join us and have a good sing.
We will be collecting in aid of St Oswald’s Church funds.
A Prayer for Advent
In this Advent of expectation draw us together in unity, that our praise and worship might echo in these walls and also through our lives.
In this Advent of expectation draw us together in mission, that the hope within might be the song we sing, and the melody of our lives.
In this Advent of expectation draw us together in service, that the path we follow might lead us from a stable to a glimpse of eternity. John Birch
Saturday 7th December – 9.30am
Woodlands Volunteer Day & Carols around the Campfire
Many hands make light work! This day will continue to focus on The Anniversary Garden, preparing it for the planting of 50 fruit trees in the new year. Following on from the success of the last volunteer day in November, our gardener James said:
“The planting up of our new fruit trees has come a step closer thanks to some much appreciated volunteer efforts on Saturday! In mercifully dry-ish weather, we tackled the old terraces near the orchard, starting a gargantuan task of restoring the yew hedge at the top of the bank and then removing great quantities of gorse and brambles that inhabited the terrace below. This has the effect of allowing foot passage along the terrace for the fist time in a while and letting much needed light flood the area meaning people can now sit on the benches below without being snagged by thorns! Once the terrace is clear, we can then start planting the fruit trees in the new year. This exciting task, however, must be first preceded with a second go at the clearing, so please do join us for another round of hearty work and even heartier company on December 7th!”
The day will begin at 9.30am and finish with us gathering around a campfire at around 4pm for some carols and mulled wine (weather permitting). Lunch and refreshments will be provided to keep energy levels up! If you would like to join us for some or all of the day, please contact the Foxhill team for catering purposes. If you would like to donate a tree to The Anniversary Garden, a limited number are still available – more information can be found here.
Monday 9th – Friday 13th December
Each evening: Room at the Inn
A Series of short services offering space to reflect and reconnect with the true meaning of Christmas, and find joy in Emmanuel – God with us.
6.30pm – House open for quiet time in the Chapel or a chat in the Sitting Room
7.30pm – 8pm – Gather in the Chapel
Refreshments to follow.
Although booking is not essential, it is helpful for catering purposes – please call or email the Foxhill team if you would like to attend.
Saturday 14th December – 4pm
Journey to Bethlehem
An all age carol service bringing the Christmas story to life as we follow Mary and Joseph through the grounds of Foxhill on a candle-lit journey to Bethlehem. Although this is a free event, booking is essential as places are limited. Please email the Foxhill team here.
Sunday 15th December
Christmas Lunch & Carol Service
Join the Friends of Foxhill for a day of fellowship and celebration.
1pm Christmas lunch – £15pp 2.30pmCarol Service in the Chapel
All are welcome – please book in advance with the Foxhill team here.
Some of the 300 oranges prepared for our Christingle Services this year. As in previous years, we had two separate services on the afternoon of Advent Sunday in order to safely accommodate everyone. The construction teams needed to do some quality testing on the sweets used!
Today is the last Sunday of the Church’s year, and the Sunday before Advent. When I was a school boy, today used to be called Stir up Sunday, because the Collect used on this Sunday began “Stir up, we beseech thee, O Lord…“ This was the day when our mothers would mix the Christmas pudding and we were all allowed to help mix the pudding and make a wish. We were also given the treat of scraping out the bowl and licking the spoon; in those days there were no supermarkets where you could buy a Christmas pudding. You will be pleased to know that the Collect has not been forgotten and it is now used as the basis for our Post Communion Prayer which we will say together later in the service.
When the new lectionary was introduced, with the Bible readings spread over three years, this festival from the Roman tradition was added, and it does give us an opportunity to celebrate Christ as King before we remember Jesus as the babe at Bethlehem. Two weeks ago it was Remembrance Sunday when we remembered the dead of two world wars who had fought and died for king and country and also the many who have died in wars since that time. If we read our history books we find them littered with wars and battles as kings and rulers fought for territory and power. Is that all we think about when we speak of a king? If that is the case then our Gospel and NT readings do not seem to fit in at all.
If today we are thinking about Christ as King, it is strange that we are reminded of his very cruel death between two prisoners. But Jesus Christ is the long promised heavenly king, spoken about by the prophet Jeremiah, who said: “The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.” And Jesus is the fulfilment of that promise.
The trouble today, in our very materialistic world, is that we lack a centre for our thinking and our living. Many are searching for truth but few find it. We sometimes think that man can do anything, but our knowledge is fragmented, and the bits do not add up to a coherent whole. Paul said in his letter to the Colossians, that Jesus Christ alone can makes sense of it all. He is the key to understanding the universe and the purpose of our lives in it. He is the one who makes sense of everything, who holds it all together.
So today we celebrate Christ the King. Christ our King? So, what do we understand about Christ as our King? Perhaps we try to relate Christ the King to our understanding of an earthly king. An earthly king has a land or an empire that he rules, he has subjects and armed forces. He has a code of laws and imparts justice, and, if he is a good king, he will lead his people with wisdom and courage. WE know that Christ has a heavenly kingdom but many would dispute that He rules on earth. We sing “Thy kingdom come O God, Thy rule on earth begin. Break with thy iron rod the tyranny of sin.” But we also believe that one day he will rule on earth and on that day all will bend the knee to him as undisputed king of the earth as well as heaven.
And he has his army to fight his battles. We, his Church here on earth, whether we like it or not, are Christ’s army, to fight against sin and evil in the world. And if we follow the living Christ, He certainly leads us with wisdom and courage. Christ has given us rules to enable us to live our lives as His subjects and as He would wish. But Jesus does not lead us like an earthly king, he leads us like a shepherd faithfully tending his flock; knowing us all by name, knowing all our strengths and weaknesses. What earthly king would wash his servant’s feet yet this is what Jesus did. What earthly king would ride into town on a donkey yet this is what Jesus did. What earthly king would wear a circle of thorns as a crown, yet this is what Jesus did. Christ was not highborn in a palace like some earthly prince but born in a stable to ordinary working folk. So perhaps he doesn’t match our idea of an earthly king, perhaps we need to look elsewhere to understand why he is king.
Pilate, during the trial of Jesus asked him: “Are you the King of the Jews?” Jesus said: “You say so.” And when Pilate came to write an inscription to put above Jesus on the cross, it read: “Jesus of Nazareth, the King of the Jews”; and it was written in Aramaic (the local Hebrew), in Latin, and in Greek. You will remember that the chief priests said to Pilate: “Don’t write, ‘The King of the Jews’, but, ‘This man said, I am King of the Jews’,” and Pilate answered “What I have written, I have written.” And so Pilate will be remembered throughout history as a Roman who did not believe in Jesus, yet he testified to his kingship in three languages!
What earthly king would abandon his power to become a working man and a teacher, who would let himself be falsely accused, be ridiculed, tortured and put to death for our sins on a cross, so that we might be forgiven? Yet this is what Jesus did. Such love, such compassion, such obedience to the Father. Yes, Jesus Christ has shown that he is indeed the King of Love of whom we sing:
The king of love my shepherd is,
whose goodness faileth never,
I nothing lack if I am his
and he is mine for ever.
In Jeremiah’s time the rulers of Judah (or shepherds, as they are called in most translations) were failures. They were weak, wicked or short lived, and none of them proved to be good. So Jeremiah prophesied: “Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord”.
So Jesus is the new good shepherd, the new king who will rule with love. We may never fully understand Christ the King of Love, for his heavenly love is beyond our understanding. We shall never fully understand the cross in this life; because at the heart of it there is mystery, but we can put our trust in the love that he offers to all of us and we can accept the forgiveness which his great love bought for all of us. And as good subjects we should follow our king’s command, to love God with all our heart and mind and soul, and to love our neighbour as our self. And if we do this, if we put our trust in our king, the Lord Jesus Christ, we have nothing to fear, not even death itself. Because our king has lead the way through his own death and resurrection, and we can be confident of joining him as heirs to his heavenly kingdom.
Jesus Christ is the centre of our faith, and he is God’s only Son who has achieved salvation for us. So, in these difficult and uncertain times, when we hear of wars, terrorists and insurrections, and hear scares of financial hardships, we need not be terrified; because we have Christ as our King and Saviour, and his love and promises will last for ever.
Yours is the majesty, O Lord our God, Father, Son and Holy Spirit, yours is the kingdom and the power; Yours be the glory now and for evermore.
Read the full text here
Job said to his companions: “O that my words were written down! O that they were inscribed in a book! O that with an iron pen and with lead they were engraved on a rock for ever! For I know that my Redeemer lives, and that at the last he will stand upon the earth; and after my skin has been thus destroyed, then in my flesh I shall see God, whom I shall see on my side, and my eyes shall behold, and not another. My heart faints with me!”Job 19:23-27a
Job – a man put to the test by God at the behest of the devil, who is trying to prove that Job’s faithfulness is wafer-thin. Job’s fath is tested by disasters to his reputation, to his health, and by disasters to his family. But after this testing, Job’s faith is upheld – “I know that my Redeemer liveth…”
On this Remembrance Sunday it is appropriate to compare Job’ suffering to that of men, women and children in the midst of war – witnessing death and disaster, facing death or disability. Compared with Job, I think it is fair to say that in wartime many people lost their faith in God, while a few did persevere in believing…
…including one of Bollington’s most favourite vicars, Canon Reginald Norton Betts, who had been awarded the Military Cross in that terrible conflict of the First World War.
Another result of that war was that people lost their faith not only in God, but in all those in Authority – “the powers that be” – who led them into war in the first place. Our Collect for today echoes this:
Almighty Father, whose will is to restore all things in your beloved Son, the king of all: govern the hearts and minds of those in authority, and bring the families of the nations, divided and torn apart by the ravages of sin, to be subject to his just and gentle rule; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.
I rather think that at our present time, too, most people are not exactly inclined to trust those in authority, not only in our country but world-wide. And this year we celebrate the thirtieth anniversary of the rising up of the churches and the “little people” in peacefully breaking down the Berlin Wall. But this fundamental mistrust can escalate into fearfulness and even despair about the future of our planet.
Some Sadducees, those who say there is no resurrection, came to Jesus, and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.” Jesus said to them, “Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.”Luke 20:27-38
Our Gospel for today is about another battle of beliefs as Jesus confronts the Saducees – a Jewish religious group who did not believe in life after death. Obviously, Jesus spoke up for the belief in eternal life – and could do no other he was consciously on his chose pathway through life, to crucifixion and gloriously to resurrection. A path that led from utter despair to overwhelming hope, opening the way for all of us to eternal life: a central plank of our Christian faith.
On this Remembrance Sunday, I wonder how many of us remember that – as Christians and as many other faiths – we do believe in life after death. And (for instance) that those rows and rows of graves in foreign fields marked with crosses, or with Jewish Stars of David or the crescents of Islam, not only represent the tragic toll of death as a result of war, but also the ranks and ranks of those same souls now in heaven who “at the going down of the sun and in the morning” we do remember. Souls now at rest, with the battle done, but nevertheless poignantly reminding us of the immense sadness and tragedy of wars still raging today.
So at our parish war memorial this morning and later at war memorials right across the country and the world, we do well to remember not only the deaths of so many, but also like Job we may dare to believe that in truth Our Redeemer liveth, and that in God’s good time all things will be made new in Him. Our post-communion prayer for this remembrance Sunday has much to commend it:
God of peace, whose Son Jesus Christ proclaimed the kingdom and restored the broken to wholeness of life: look with compassion on the anguish of the world, and by your healing power make whole both people and nations; through our Lord and Saviour Jesus Christ.
YOU are invited to attend!
Open Invitation to the official launch. The launch will allow the Alliance to brief on our work to date and plans for the future. Your views and observations will help us shape our forward plans. Teas and coffees, light refreshments and sparkling wine will be available during the event.
Gill Lancaster and Roland Edwards
Please contact either Gill or Roland to confirm your attendance (click on one or other of the names to send an e-mail). This will allow us to make the necessary catering arrangements. Please reply by 10 November.