Peggy died peacefully at the East Cheshire Hospice on 13 June 2015.
Funeral at St Oswald’s 10.30am Friday 26 June
She will be much missed at St Oswald’s
The slide show shows images of her in happy times, organising the Posh Tea, arranging flowers, creating our mosaic, participating in Faith Hour, being a “wise woman” at our “Epiphany Experience”, generally socialising, and with her beloved triplets (her grandchildren) on Easter Day. There are also a couple of archive photos taken at the Centenary Edwardian Supper, held in church in 2008.
Great celebrations this weekend…
Both in Chester on Saturday for the Midsummer Parade plus the ordination of 20 people as priests in the Church of England – and at St Oswald’s on Sunday morning as our assistant curate Michael presided for the first time at our 10.30am Parish Communion! Huge thanks to the lovely Beryl and Audrey for creating our very own “White Nancy” for this festive weekend too! Do come along to church again during this week to enjoy walking through the best daisy chain arch in the world!
Midsummer parade at Chester
Sorry – we don’t have any pictures from the Ordination Service in Chester Cathedral…
But during the service at St Oswald’s on Sunday morning, Revd Michael, presiding at Holy Communion for the first time, was presented with a creation by Bollington Baloon Man Alex…
Beryl and Audrey created the White Nancy Archway. And the Vicar and Assistant Curate celebrated with a glass of Fizz!
Venerable Ian Bishop
Archdeacon of Macclesfield
I’d like to make four observations about the story of Adam and Eve that we’ve heard this morning.
Firstly just how much we take God’s abundance for granted.
If the writer of Genesis was telling us anything about the creation that God had put together, it is that it was pretty good! Abundant, peaceful and beautiful. God had made a place for men and women that was all they needed.
Of course we can’t help it… When we have much we take it for granted. Our hearts should be full of thankfulness for what we have, but more often than not we find ourselves looking at what we don’t have. You’ll know we live in a materialistic culture that tempts you and entices you, that invites you to take what you can’t afford and buy what you just don’t need. Like the serpent in the garden whispering away -“Hey this looks good – go one try it — you know you want to!”
But Jesus said “You cannot serve both God and money”. If we get drawn in we forget to be thankful for what we’ve got and we find ourselves driven to acquire what we haven’t got. And that means we take our eyes off God because we’re too focused on the baubles of earth. The apple that we’re not supposed to take.
Which partly makes my second point. You see we’re never content with what we have. My favourite verse in the whole of the Bible is in 1 Timothy 6:6 when Paul writes to a young man saying “Godliness with contentment is great gain.”
What is truly the right way to live for people of faith is to find contentment through holiness. Jesus said “where your treasure is there your heart will be also.” Never was that better illustrated than in the garden, as Eve took the one apple she had been asked not to take; she took the treasure and gave her heart away. Contentment was lost, the innocence of the garden was replaced with knowledge of fear of what they had become. One thing I have learned through years of following Christ is that I am most content when I am on track with him. When I entrust my treasure, my family, my money, my time and gifts to him and live his way — then I am most content.
Which leads on to my third point. Which is that when it comes to making decisions, we are lousy judges of what is right and wrong and we get it wrong too often. It was a bad decision in the garden, the first of a billion bad decisions people have made in life. It might have been the first — it certainly wouldn’t be the last.
To be sure we make lots of great decisions. Church folk I think probably on balance make a lot better decisions than people who don’t go to Church. God called Adam and Eve to look after the creation, and I think the people of faith generally get that. We are a generous people, in any year the people of faith in this country give way more to charity than Children in Need will ever raise, we look after some of the most amazing buildings in this country at no cost to the nation, we employ thousands of people who care for the poor and the weak, who go out and look for the lost and the lonely, who bring hope to the sad and joy to the depressed. And then there is the army of volunteers like you, who roll up their sleeves and make our communities work, who contribute time and energy that builds a better world and remakes the creation.
The people of God are astonishing. But we still make bad decisions about what to do with our money and our time and our energy. As you read the stories of the early Church you see that it was characterised by an astonishing generosity. I think Churches get it — just not enough — their treasure is a bit in the bank with Jesus but mostly not, and that means their heart is missing from Jesus’s safe keeping as well.
The Bible sets a very high standard. Deuteronomy 14 sets a figure of 10% for the people of God in their giving. 10% of what you earn should be given back to God. And before you moan about that, remember Jesus also told the rich young man to give away everything and then follow him, and he commended the widow who gave a mite — all she had. At least I’m only suggesting 10% for starters! Think what that would mean for you?
I see the giving figures across the Diocese and I’m astonished how little people do give. So many people give less than £5 a week. But what is £5 worth today? It certainly doesn’t make up 10% even for someone on a basic pension. And then every now and again you see someone giving much much more than that — and it usually isn’t the one with the most money — instead it’s someone you wouldn’t expect, but who gets it.
The theologian Helmut Thielicke once wrote (in a time when we still used cheques), “Our cheque books have more to do with Heaven and Hell than our hymn books.” And he was correct.
I remember when I was taking a funeral of a very wealthy man once, I was chatting to the undertaker in the car on the way to the cemetery, and the undertaker asked me — “how much did he leave?” To which I was able to answer, “Everything!”
But most don’t get it, and my fourth and final point from the reading this morning is this. We are always trying to make excuses. In the garden, the man blamed the woman, the woman blamed the serpent and the fact was that they all got it wrong and should have just owned up.
I know that if I sat you all down this morning and asked you to give more I would probably get a Church full of excuses, so I won’t ask. Instead I reckon that most of you should be giving at least twice what you’re giving regularly and that still probably won’t be 10% – but it would be a start.
Many of you won’t be giving by standing order — which you should be, otherwise someone has to trudge to the bank every week.. Save your treasurers aching feet and sign a standing order.
Some of you won’t have signed a Gift Aid form — which is a nonsense because that way the Government adds 25% to what you give (if you pay tax!)
It has never been easier to give. You may — like I do – have the ability to have your giving deducted from your pay before it lands in your account. I like giving that way because it reminds me that the money was never mine anyway — it’s God’s.
As more and more churches face uncertain financial futures, and I know St Oswald’s is one, I’m reminded of the Vicar who stood up before his congregation and declared “You will be glad to know we have found the money to solve the financial crisis at the Church.” There were hopeful smiles all round the congregation, until the Vicar said with a beaming smile, “It’s there in your pockets!”
Let me draw my four points together.
Never forget the context in which we live; God has created a world of abundance – we need to live with hearts full of thankfulness.
Sadly we’re rarely content — but make contentment your aim
We do often make lousy decisions and many excuses, but the best way is to be generous.
Remember when the wealthy tax collector Zachaeus threw a party and gave away half of all he had to the poor. That was when Jesus said “salvation has come to this house today.” Budgets are moral documents, the way we use what God has abundantly given tells us where our hearts truly are. So let me leave you with a question — where today is your heart?
Genesis chapter 3 vv 8-15
They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, ‘Where are you?’ He said, ‘I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.’ He said, ‘Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?’ The man said, ‘The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.’ Then the Lord God said to the woman, ‘What is this that you have done?’ The woman said, ‘The serpent tricked me, and I ate.’
The Lord God said to the serpent,
‘Because you have done this,
cursed are you among all animals and among all wild creatures;
upon your belly you shall go,
and dust you shall eat all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
he will strike your head, and you will strike his heel.’
Once or twice a year I venture up the steep hill to look at the view from White Nancy! From there on a clear day I can take in the whole panorama of my parish, picking out the hidden chimney tops of the Vicarage at one end and the distinctive red roof of St Oswald’s Church at the other end, with Kerridge nestling just out of sight in the valley between. Whilst I recover my breath after the slow climb (yes, I know I’d get fitter if I tried going up there more regularly!), I always take the opportunity to pray for the people and places I am called to serve here in this beautiful part of Cheshire. I also give thanks for my many predecessors who have ministered as Vicars and Assistant Curates in the Parish of Bollington, especially mentioning some of my favourites: George Palmer the first Vicar, who opened St John’s School and built Bollington Cross School, but after thirteen years sadly died from overwork and anxiety about the financial burdens of the church, and Charles Brooke-Gwynne, who in his thirteen years as incumbent had the vision to oversee the building of our Vicarage, Holy Trinity Kerridge and St Oswald’s Bollington Cross, whilst simultaneously moving a lot of the furniture around in St John’s Parish Church, including making it a more flexible worship space by replacing the original pews with chairs! As someone who so far has only served eight years in the parish, I hope (God willing) to survive well enough until my retirement within the next five years, if possible unscathed by too many financial worries and having helped in my time to encourage similarly constructive developments in the ever-changing life and work of our local church community.
The appeal raised £151.50. Thank you all for your support!
Canon Roy Arnold
I think that I can take it for granted that most of us now have had enough of Elections! It’s sad that something so important can seem so tedious, but I want you to spare a thought today for those who have been unsuccessful in their attempts to get elected in Local Government Elections, but especially in Elections to get into (or back into) Parliament. When I was at General Synod a few years ago I had a long conversation with someone who had just lost his seat in Parliament. He was – to put it mildly – absolutely devastated by the experience of going from someone being in power to being just one of yesterday’s men; from being one of the chosen (elected ones) to being unemployed (give or take a few directorships), not to speak of the loss of self-esteem.
But actually I want to contrast this man’s experience to our Bible readings for today, where we were reminded by God and God’s Son Jesus who said YOU DID NOT CHOSE ME; BUT I CHOSE YOU. Do you see what this means? That God chooses, and we all of us (as it were) GET IN; we are all of us elected, not because we deserve to, but simply because GOD loves us. And this is God’s gracious experiment with humanity, which he began long ago it with his first Chosen People the Jews, whose story is told in the Old Testament. Of how they were by and large disobedient, so much so that God had to send his only begotten Son – Jesus – to redeem (that is to rescue) Mankind and (in the process) to make us into a new and enlarged Chosen Race. Jews and Non-Jews and the whole human race, and all this bearing in mind that God in his great love for us does not force our obedience.
He actually wants us to be his friends – and certainly not his slaves – hence his gift to us all of Free Will. In other words, although he has chosen us, he gives us the choice NOT to be his friends, which most of us do from time to time – in choosing not to be friends with God – in things petty like sheer meanness and peevishness, or by totally fundamental mistakes like the Holocaust or World Wars, ignoring the command of Jesus THAT WE MUST, WE MUST, LOVE ONE ANOTHER. First loving and serving God and then our neighbours.
Psalm 146 reminds us of this when it tells us: As long as we have any being we must sing praise (and worship) our God… not putting our trust in princes nor in any human power (Conservative, Labour, not even UKIP) for there is no help in them. And the psalm goes on to remind us that what counts is providing justice for those who suffer wrong and bread to those who hunger (as we aim to do through Christian Aid Week which begins today) lifting up those who are bowed down… with the strangers in our land and the orphan and the widow.
Because our God (out of his great love) chose us to be his friends, and friends and followers of Jesus his Son, and to go out into our everyday lives to tell other people about Jesus; not by door-stepping them or delivering pamphlets, or arguing with them or threatening them, but instead by helping them when they need help and maybe (secretly of course) praying for them, or by lots of ways trying our very best to follow Jesus ourselves. But (surprisingly) not by trying and trying to love God and Jesus but by LETTING GOD AND JESUS LOVE US.
That is our task – to let God love us. To let God through Jesus and the Holy Spirit love us, being open to the love of God. For it is only when we know ourselves to be loved that we can (as God’s chosen and elected people) be loving ourselves. And knowing that we are precious in the sight of God.
While Peter was still speaking, the Holy Spirit fell upon all who heard the word. The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, for they heard them speaking in tongues and extolling God. Then Peter said, ‘Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?’ So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.
1 John 5.1-6
Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments. For the love of God is this, that we obey his commandments. And his commandments are not burdensome, for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith. Who is it that conquers the world but the one who believes that Jesus is the Son of God? This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth.
As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete. This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.