I would like to thank Veronica for letting me speak to you today on this Remembrance Sunday; it also gives me an opportunity to thank all of you for making me feel so welcome since I moved to Bollington. My dear wife Jean has told some of her friends that I “will bore the pants off you”! Perhaps that is better than being told that “I will bore you all to death”! So I will be brief.
Now Remembrance Day awakens different memories and feelings in all of us. As a school boy some 75 years ago I had no idea what war entailed, and as no family members had been killed in the First World War I couldn’t think of anyone to remember. On looking at some notes I made in 1995, I could say then that no one under the age of fifty would have remembered the country at total war. At that time some believed that with the end of the cold war, all threats of war had been removed and that a day for Remembrance no longer served any useful purpose; saying that it glorified war and anyway, it was all too long ago.
People would not say that today. Not only has television brought home the horrors of all the recent wars, but there has also been much publicity about the centenary of the start of the First World War in all the media.
Now Remembrance Day is a time set aside when we remember the dead of the 1914 and all subsequent wars, but, as I will explain later, I believe it should be much more than just that.
What does remembrance mean to us?
The dictionary says that remembrance is “the power or the process, of reproducing or recalling what we have learnt.”
What have we learnt?
That war is wrong, that war is bloody, that war is wasteful and that war should be avoided, not at all costs, but certainly whenever possible. As I believe Churchill once said Jaw, Jaw, is always better than War, War.
Did you know that since the end of the 2nd world war in 1945, there has only been one year when no British soldier has been killed on active service?
Recently our troops have been withdrawn from Afghanistan. When asked about their service out there, they did not glorify war; they had a simple pride in what they had done and they remembered their colleagues who did not come back, as well as those who had returned with appalling injuries.
I don’t believe in jingoistic nationalism which says that we must die for our country right or wrong, but I do believe that we have a duty to protect ourselves and our country from evil, both from within and from without.
Peace is not something that just happens; we must strive and work for peace, just as much today, as our forefathers have always had to in the past. We must remember that we too have a duty to oppose evil and that it may be necessary for us, either individually, or as a nation, to stand and fight against the evil we see all around us.
I am old enough to remember the last war, and I am also proud to have served in the Royal Air Force and seen active service around the world. It was round about Remembrance day in 1966, when I was tasked to fly my helicopter to a forward hill fort in Borneo to pick up a casualty, a young Royal Marine Lieutenant. Only he died just before we got there, nothing could have saved him, he bled to death, he just bled to death! What a waste. A few weeks later, confrontation was over, and the border of Borneo was intact.
Christ opposes all evil. He was always talking about the evil he saw about him, not to condemn those who were doing evil, but to get them to change their ways.
Yes, as well as remembering those who gave their lives, on the land or sea or in the air, we also have to remember the sacrifice made by their loved ones, the children without fathers, the widows, perhaps denied children, the mothers and sisters, and the fiancées and girlfriends who never married. Today we also have to remember the families of the service women who have recently died.
And so as we remember all those who made sacrifices for us, we have to ask ourselves “What would they have require of us?”. To ensure that all those who were injured were well looked after? Yes, but more than that. I think that they would want us to live in peace and protect the rights of all to freedom and justice, and I believe that only by obeying Christ’s command to love God and love our neighbour as ourselves can we achieve that.
We also have to bring Christian hope to a materialistic world which has lost its purpose and direction. In our reading from Paul’s letter to the Thessalonians, he gives hope to those who are grieving, and you may have recognized the reading as it is sometimes used in funeral services. Paul did not know, as we still don’t know, exactly what happens to us when we die, but he did know that Christ was crucified for all of us and that he rose from the dead. Paul therefore has a sure belief and faith that Christians too will be raised from the dead at the end of time.
So let us reflect on our own lives to ensure that not only are we striving to defeat evil in the world, but that we also spread the good Christian message of love, hope, forgiveness and peace, so that our children, and our children’s children, will be able to share those freedoms which we, through the sacrifice of many, and God’s abundant mercy have all enjoyed.
1 Thess. 4: 13-18
But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord for ever. Therefore encourage one another with these words.