Job said to his companions: “O that my words were written down! O that they were inscribed in a book! O that with an iron pen and with lead they were engraved on a rock for ever! For I know that my Redeemer lives, and that at the last he will stand upon the earth; and after my skin has been thus destroyed, then in my flesh I shall see God, whom I shall see on my side, and my eyes shall behold, and not another. My heart faints with me!”Job 19:23-27a
Job – a man put to the test by God at the behest of the devil, who is trying to prove that Job’s faithfulness is wafer-thin. Job’s fath is tested by disasters to his reputation, to his health, and by disasters to his family. But after this testing, Job’s faith is upheld – “I know that my Redeemer liveth…”
On this Remembrance Sunday it is appropriate to compare Job’ suffering to that of men, women and children in the midst of war – witnessing death and disaster, facing death or disability. Compared with Job, I think it is fair to say that in wartime many people lost their faith in God, while a few did persevere in believing…
…including one of Bollington’s most favourite vicars, Canon Reginald Norton Betts, who had been awarded the Military Cross in that terrible conflict of the First World War.
Another result of that war was that people lost their faith not only in God, but in all those in Authority – “the powers that be” – who led them into war in the first place. Our Collect for today echoes this:
Almighty Father, whose will is to restore all things in your beloved Son, the king of all: govern the hearts and minds of those in authority, and bring the families of the nations, divided and torn apart by the ravages of sin, to be subject to his just and gentle rule; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.
I rather think that at our present time, too, most people are not exactly inclined to trust those in authority, not only in our country but world-wide. And this year we celebrate the thirtieth anniversary of the rising up of the churches and the “little people” in peacefully breaking down the Berlin Wall. But this fundamental mistrust can escalate into fearfulness and even despair about the future of our planet.
Some Sadducees, those who say there is no resurrection, came to Jesus, and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.” Jesus said to them, “Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.”Luke 20:27-38
Our Gospel for today is about another battle of beliefs as Jesus confronts the Saducees – a Jewish religious group who did not believe in life after death. Obviously, Jesus spoke up for the belief in eternal life – and could do no other he was consciously on his chose pathway through life, to crucifixion and gloriously to resurrection. A path that led from utter despair to overwhelming hope, opening the way for all of us to eternal life: a central plank of our Christian faith.
On this Remembrance Sunday, I wonder how many of us remember that – as Christians and as many other faiths – we do believe in life after death. And (for instance) that those rows and rows of graves in foreign fields marked with crosses, or with Jewish Stars of David or the crescents of Islam, not only represent the tragic toll of death as a result of war, but also the ranks and ranks of those same souls now in heaven who “at the going down of the sun and in the morning” we do remember. Souls now at rest, with the battle done, but nevertheless poignantly reminding us of the immense sadness and tragedy of wars still raging today.
So at our parish war memorial this morning and later at war memorials right across the country and the world, we do well to remember not only the deaths of so many, but also like Job we may dare to believe that in truth Our Redeemer liveth, and that in God’s good time all things will be made new in Him. Our post-communion prayer for this remembrance Sunday has much to commend it:
God of peace, whose Son Jesus Christ proclaimed the kingdom and restored the broken to wholeness of life: look with compassion on the anguish of the world, and by your healing power make whole both people and nations; through our Lord and Saviour Jesus Christ.