Today is the last Sunday of the Church’s year, and the Sunday before Advent. When I was a school boy, today used to be called Stir up Sunday, because the Collect used on this Sunday began “Stir up, we beseech thee, O Lord…“ This was the day when our mothers would mix the Christmas pudding and we were all allowed to help mix the pudding and make a wish. We were also given the treat of scraping out the bowl and licking the spoon; in those days there were no supermarkets where you could buy a Christmas pudding. You will be pleased to know that the Collect has not been forgotten and it is now used as the basis for our Post Communion Prayer which we will say together later in the service.
When the new lectionary was introduced, with the Bible readings spread over three years, this festival from the Roman tradition was added, and it does give us an opportunity to celebrate Christ as King before we remember Jesus as the babe at Bethlehem. Two weeks ago it was Remembrance Sunday when we remembered the dead of two world wars who had fought and died for king and country and also the many who have died in wars since that time. If we read our history books we find them littered with wars and battles as kings and rulers fought for territory and power. Is that all we think about when we speak of a king? If that is the case then our Gospel and NT readings do not seem to fit in at all.
If today we are thinking about Christ as King, it is strange that we are reminded of his very cruel death between two prisoners. But Jesus Christ is the long promised heavenly king, spoken about by the prophet Jeremiah, who said: “The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.” And Jesus is the fulfilment of that promise.
The trouble today, in our very materialistic world, is that we lack a centre for our thinking and our living. Many are searching for truth but few find it. We sometimes think that man can do anything, but our knowledge is fragmented, and the bits do not add up to a coherent whole. Paul said in his letter to the Colossians, that Jesus Christ alone can makes sense of it all. He is the key to understanding the universe and the purpose of our lives in it. He is the one who makes sense of everything, who holds it all together.
So today we celebrate Christ the King. Christ our King? So, what do we understand about Christ as our King? Perhaps we try to relate Christ the King to our understanding of an earthly king. An earthly king has a land or an empire that he rules, he has subjects and armed forces. He has a code of laws and imparts justice, and, if he is a good king, he will lead his people with wisdom and courage. WE know that Christ has a heavenly kingdom but many would dispute that He rules on earth. We sing “Thy kingdom come O God, Thy rule on earth begin. Break with thy iron rod the tyranny of sin.” But we also believe that one day he will rule on earth and on that day all will bend the knee to him as undisputed king of the earth as well as heaven.
And he has his army to fight his battles. We, his Church here on earth, whether we like it or not, are Christ’s army, to fight against sin and evil in the world. And if we follow the living Christ, He certainly leads us with wisdom and courage. Christ has given us rules to enable us to live our lives as His subjects and as He would wish. But Jesus does not lead us like an earthly king, he leads us like a shepherd faithfully tending his flock; knowing us all by name, knowing all our strengths and weaknesses. What earthly king would wash his servant’s feet yet this is what Jesus did. What earthly king would ride into town on a donkey yet this is what Jesus did. What earthly king would wear a circle of thorns as a crown, yet this is what Jesus did. Christ was not highborn in a palace like some earthly prince but born in a stable to ordinary working folk. So perhaps he doesn’t match our idea of an earthly king, perhaps we need to look elsewhere to understand why he is king.
Pilate, during the trial of Jesus asked him: “Are you the King of the Jews?” Jesus said: “You say so.” And when Pilate came to write an inscription to put above Jesus on the cross, it read: “Jesus of Nazareth, the King of the Jews”; and it was written in Aramaic (the local Hebrew), in Latin, and in Greek. You will remember that the chief priests said to Pilate: “Don’t write, ‘The King of the Jews’, but, ‘This man said, I am King of the Jews’,” and Pilate answered “What I have written, I have written.” And so Pilate will be remembered throughout history as a Roman who did not believe in Jesus, yet he testified to his kingship in three languages!
What earthly king would abandon his power to become a working man and a teacher, who would let himself be falsely accused, be ridiculed, tortured and put to death for our sins on a cross, so that we might be forgiven? Yet this is what Jesus did. Such love, such compassion, such obedience to the Father. Yes, Jesus Christ has shown that he is indeed the King of Love of whom we sing:
The king of love my shepherd is,
whose goodness faileth never,
I nothing lack if I am his
and he is mine for ever.
In Jeremiah’s time the rulers of Judah (or shepherds, as they are called in most translations) were failures. They were weak, wicked or short lived, and none of them proved to be good. So Jeremiah prophesied: “Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord”.
So Jesus is the new good shepherd, the new king who will rule with love. We may never fully understand Christ the King of Love, for his heavenly love is beyond our understanding. We shall never fully understand the cross in this life; because at the heart of it there is mystery, but we can put our trust in the love that he offers to all of us and we can accept the forgiveness which his great love bought for all of us. And as good subjects we should follow our king’s command, to love God with all our heart and mind and soul, and to love our neighbour as our self. And if we do this, if we put our trust in our king, the Lord Jesus Christ, we have nothing to fear, not even death itself. Because our king has lead the way through his own death and resurrection, and we can be confident of joining him as heirs to his heavenly kingdom.
Jesus Christ is the centre of our faith, and he is God’s only Son who has achieved salvation for us. So, in these difficult and uncertain times, when we hear of wars, terrorists and insurrections, and hear scares of financial hardships, we need not be terrified; because we have Christ as our King and Saviour, and his love and promises will last for ever.
Yours is the majesty, O Lord our God, Father, Son and Holy Spirit, yours is the kingdom and the power; Yours be the glory now and for evermore.