I spoke last week about our sins, which can come in all shapes and sizes – little sins, big sins and huge sins. The interesting thing is that huge sins begin normally with small thoughts we allow to grow.
If you think about it, the holocaust, in which six million Jews died, began with someone’s thoughts and passed on through the ages until it became a terrible crime against humanity.
My talk last week was about our sins of thought, word and deeds – hateful thoughts, hateful words and hateful deeds. And we can divide these sins into two halves, namely things we actually do or think or say (we call these “sins of commission”) in contrast to our “sins of omission” – things we don’t think (when we should) or don’t say (when we should) or deeds we should do but don’t.
And I have always believed that all of us are more guilty of sins of omission. The good thoughts and opinions about other people, or the good, encouraging (loving) words we should have said but didn’t or don’t, and the good deeds which we forget to do – or never even thought of. All of which linger on, as thoughts, words or deeds which remain good intentions.
According to our prayer-book we don’t act as we should, through “negligence, weakness or our own deliberate fault”. In this season of Lent our faith reminds us of our need to come to God and say sorry. And, if need be, to say sorry to the people we sin against. That is if we previously through carelessness or negligence haven’t even recognised that we have hurt them – usually the ones we shouldn’t hurt at all…
If we can ask God to forgive us for our sins of commission or omission, then forgiven and freed from guilt we will be able to serve God and one another in newness of life – the fresh start which Lent reminds us about.
New mercies each returning day
hover around us while we pray.
New perils past, new sins forgiven.
New thoughts of God, new hopes of heaven.