First Sunday of Christmas 2019

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, ‘Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.’ Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord through the prophet, ‘Out of Egypt I have called my son.’ When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah: ‘A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more.’ When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, ‘Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead.’ Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, ‘He will be called a Nazorean.’

Matthew 2.13-end

Most of us know the story of Christmas off by heart – of Mary and Joseph, the little town of Bethlehem, the stable, the shepherds and the kings – but in actual fact what we really know is a conflation (the posh word for a mixture) of two stories; one from St Luke’s gospel and a different story as told by St Matthew. The first written gospel (St Mark’s) doesn’t include anything about Christmas, neither does the last written gospel (St John’s).

So we are left with St Luke’s account of angels in chorus, Mary and the Infant in the manger, the sheep farmers down from the hills, the innkeeper and the stable – all told (we think) by a source close to Mary. And the totally different story told by St Matthew of the star and the wise men, of the wicked King Herod forcing the Holy Family to become refugees – this seems to be from a source close to Joseph, the down-to-earth carpenter and yet a dreamer of dreams, with three angelic messages mentioned in our gospel for today; two warning of danger to the young Jesus.

When you consider these separate stories of Christmas told by Matthew and Luke, you might say that the story of the birth of Jesus is a story of light coming into our world, with the bright star pointing to the light of god’s love as reinforced by the opening verses of the gospel of John.

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

But clearly the story of Joseph and his dreams are filled with the gathering darkness (ironically called forth by the radiance of the light). So Herod massacres the Holy Innocents and Joseph and Mary become Displaced Persons – until they find their home in Nazareth.

I think that this contrast between light and darkness echoes the lived experience of us all; of illness and health, good and bad, night and day. The powers of the dark hate the powers of the light of the day, and the good and lovely light of the life of Jesus ends on the Cross – well, seemingly ends: for we believe that actually the darkness disappears with the dawn of Easter Day. And if we hold fast to our apparently counter-intuitive, counter-cultural belif in God, and if we follow Jesus – the Light of the world- we may find ourselves on the winning side in this battle between good and evil. And may even find ourselves waking up to the new dawn alongside the angels in heaven and know ourselves at last “wonderfully restored” to light and life, just as Jesus that first Christmas we are told came to share our human nature.

So may we, by following His path, share His holiness and be welcomed home, out of darkness into His marvellous light. Let’s all try to keep that dream alive as we enter the gate of another new year, going into the darkness and putting our hands into the hand of God, that shall be to us better than any human-made light and safer than any known way.